Message of Solidarity to Occupy Wall Street from the Organization of Women's Freedom in Iraq

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Message of Solidarity to Occupy Wall Street from the Organization of Women's Freedom in Iraq

By : Yanar Mohammed and Ali Issa

Dear Occupy Wall Street,

The people of the world are watching you, following your news and hoping that – rather than just vent your anger and frustration - you achieve all of your dreams.

While democracy should guarantee all people an equal say in the decisions that affect their lives, you find yourselves forced to take to the streets, as politicians and bankers make decisions behind closed doors and hire an army of police to send you back home with nothing.

While a wealthy 1% ravages your jobs, health, and very lives, their focus is always on their banks and not on the welfare and future of innocent, unsuspecting millions of people. In times of growth, those banks are sustained by your labor, resulting in extravagant luxuries for the 1%; while their economic failures and crises deny you basic resources and economic rights.

This is the same 1% that pursued the war on Iraq without hearing the millions who marched - in the United States and around the world - expressing their opposition. While claiming democracy, the 1% builds vast armies to be launched not just against people all over the world, but also within their own borders.

A second wave of global revolutions has begun as the 99% (that is, the global working class) rejects the tyranny, marginalization, and poverty which capitalist authoritarian governments force onto billions of us. Despite all claims of representation, capitalist states make the people pay the price of the economic failures of their political systems with unemployment and government cuts, while the banks get bailed out by the same resources that people’s toil has created. Avoiding the poverty and starvation of billions is never the concern of these so-called democracies as much as the stability of their own political rule. Moreover, that same 1% re-creates the same failing model of “democratic” capitalist political structures in newly-invaded countries around the globe.

The so-called democracy of Iraq, created by the western capitalist states, divides Iraqi oil reserves between the 1% politicians and a massive, newly-built army, which is now well trained to crush the Iraq’s Tahrir square demonstrations (active since Feb 25th), with live ammunition, torture, and beatings. While the 99% of Iraqis seethe with anger waiting for the right conditions to claim what is theirs, they eagerly follow your progress in occupying Wall Street, as our enemy is one whether they are American or Iraqi. That enemy is the 1% of ruthless exploiters.

Although plans of US withdrawal from Iraq have been publicized worldwide, we are certain that US bases will remain around our cities and villages in one form or another, fully ready to attack and crush any popular uprising, whenever deemed necessary. Although the US administration has already installed Iraqis to maintain systems of inequality and suppression in Iraq, they will continue to keep their military arsenals on full guard for a worst case scenario. This is what our newly-installed democracy grants us: poverty, inequality, suppression of dissent, and a lack of civil liberties for the vast majority of the people, especially women.

People of the world have come to refuse a culture of wars and also the “democracy” of the rich. It is time for a political system of equal wealth for all, in other words, a socialist system, where free market rules cannot starve billions while filling the pockets of a few. Connecting such a movement globally was beyond even the wildest dreams of most visionaries, but has proven to be within reach in 2011. And your #Occupy movement has played a leading role in igniting it.

While hunger and wars are planned and organized by a ruthless 1%, it is the responsibility of the 99% to create a better world, built on values of humanity, equality and prosperity for all. In this world, decision-making will not be taken by World Banks, capitalists, and their representative statesmen, but by the immediate representatives of the working class.

Putting demands to the 1% is not the solution, as they have failed repeatedly and can only proceed with their methods of starving working people and bringing on more economic failures.

The time has come for a second step. After occupying the street, it is time to break into the castles and palaces of the 1%, and claim what is rightfully yours, to start a new era based on global peace, equal division of wealth, and humanity.

We stand behind you and carry on our continuous resistance to the rule of the 1% in Iraq, Syria, Egypt, Tunisia, Yemen, and the entire world.

Long live the struggles of the 99%, and down with the 1%!


Yanar Mohammed
Organization of Women’s Freedom in Iraq

10/31/2011

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412