Holding Libya Together: Security Challenges After Qadhafi

[International Crisis Group logo. From crisisgroup.org] [International Crisis Group logo. From crisisgroup.org]

Holding Libya Together: Security Challenges After Qadhafi

By : Jadaliyya Reports

[The following is the latest from International Crisis Group on Libya].

Holding Libya Together: Security Challenges After Qadhafi

EXECUTIVE SUMMARY AND RECOMMENDATIONS

As the recent upsurge of violence dramatically illustrates, the militias that were decisive in ousting Qadhafi’s regime are becoming a significant problem now that it is gone. Their number is a mystery: 100 according to some; three times that others say. Over 125,000 Libyans are said to be armed. The groups do not see themselves as serving a central authority; they have separate procedures to register members and weapons, arrest and detain suspects; they repeatedly have clashed. Rebuilding Libya requires addressing their fate, yet haste would be as perilous as apathy. The uprising was highly decentralised; although they recognise it, the local military and civilian councils are sceptical of the National Transitional Council (NTC), the largely self-appointed body leading the transition. They feel they need weapons to defend their interests and address their security fears.

A top-down disarmament and demobilisation effort by an executive lacking legitimacy would backfire. For now the NTC should work with local authorities and militias – and encourage them to work with each other – to agree on operational standards and pave the way for restructured police, military and civilian institutions. Qadhafi centralised power without building a central state. His successors must do the reverse.

A dual legacy burdens Libya’s new authorities. The first was bequeathed by Qadhafi in the form of a regime centred on himself and his family; that played neighbourhoods and groups against one another; failed to develop genuine national institutions; and deliberately kept the national army weak to prevent the emergence of would-be challengers. The second legacy stems from the way in which he was toppled: through the piecemeal and variegated liberation of different parts of the country. A large number of local forces and militias volunteered to take part in this fight. After Qadhafi’s fall, all could legitimately claim to have sacrificed blood and treasure for the cause, and all could consider themselves national liberators.

To much of the world, the NTC was the face of the uprising. It was formed early, spoke with authority and swiftly achieved broad international recognition. On the ground, the picture was different. The NTC was headquartered in the eastern city of Benghazi, a traditional base of anti-regime activity that provided army defectors a relatively secure area of operations, particularly after NATO’s involvement. The eastern rebellion was built around a strong kernel of experienced opposition and commanders who found friendly territory in which to defect at relatively low cost and personal risk. But it could only encourage western cities and towns to rise up, not adequately support them. At key times, army components that defected, stuck on the eastern frontlines, by and large became passive observers of what occurred in the rest of the country. In the eyes of many, the rebel army looked increasingly like an eastern, not a truly national force. As for the NTC, focused on obtaining vital international support, it never fully led the uprising, nor could it establish a substantial physical presence in much of the rest of the country.

In the west, rebels formed militias and military brigades that were essentially autonomous, self-armed and self-trained, benefiting in most instances from limited NTC and foreign government support. Some had a military background, but most were civilians – accountants, lawyers, students or labourers. When and where they prevailed, they assumed security and civilian responsibility under the authority of local military councils. As a result, most of the militias are geographically rooted, identified with specific neighbourhoods, towns and cities – such as Zintan and Misrata – rather than joined by ideology, tribal membership or ethnicity; they seldom possess a clear political agenda beyond securing their area.

The situation in Tripoli was different and uniquely dangerous. There, victory over Qadhafi forces reflected the combined efforts of local residents and various militias from across the country. The outcome was a series of parallel, at times uncoordinated chains of command. The presence of multiple militias has led to armed clashes as they overlap and compete for power.

The NTC’s desire to bring the militias under central control is wholly understandable; to build a stable Libya, it also is necessary. But obstacles are great. By now, they have developed vested interests they will be loath to relinquish. They also have become increasingly entrenched. Militias mimic the organisation of a regular military and enjoy parallel chains of command; they have separate weapons and vehicle registration procedures; supply identification cards; conduct investigations; issue warrants; arrest and detain suspects; and conduct security operations, sometimes at substantial cost to communities subject to discrimination and collective punishment.

They also have advantages that the NTC and the National Army lack, notably superior local knowledge and connections, relatively strong leaderships and revolutionary legitimacy. In contrast, the NTC has had to struggle with internal divisions, a credibility deficit and questions surrounding its effectiveness. It has had to deal with ministries still in the process of reorganisation and whose employees – most of them former regime holdovers – have yet to cast off the ingrained habit of referring any decision to the ministerial level.

But the heart of the matter is political. The security landscape’s fragmentation – and militias’ unwillingness to give up arms – reflects distrust and uncertainty regarding who has the legitimacy to lead during the transition. While the NTC and reconstituted National Army can point out they were among the first to rebel or defect and were crucial in obtaining international support, others see things differently. Some considered them too eastern-dominated and blamed them for playing a marginal role in liberating the west. Civilians who took up arms and who had been powerless or persecuted under Qadhafi resent ex-senior officials who defected from the army and members of the regime’s elite who shifted allegiances and now purport to rule. Although they are represented on the council, many Islamists consider the NTC overly secular and out of touch with ordinary Libyans. Above all else, militias – notably those in Tripoli, Zintan and Misrata – have their own narrative to justify their legitimacy: that they spearheaded the revolution in the west, did the most to free the capital or suffered most from Qadhafi’s repression.

Formation of a new cabinet was supposed to curb militia-on-militia violence as well as defiance of the National Army; it has done nothing of the kind. Instead, violence in the capital if anything has escalated, with armed clashes occurring almost nightly. Regional suspicion of the central authority remains high as does disagreement over which of the many new revolutionary groups and personalities ought to be entrusted with power.

The problem posed by militias is intimately related to deeper, longer-term structural issues: Qadhafi’s neglect of the army along with other institutions; regional friction and societal divisions (between regions, between Islamist-leaning and secularist-leaning camps, as well as between representatives of the old and new orders); the uprising’s geographically uneven and uncoordinated development; the surplus of weapons and deficit in trust; the absence of a strong, fully representative and effective executive authority; and widespread feeling among many armed fighters that the existing national army lacks both relevance and legitimacy.

Until a more legitimate governing body is formed – which likely means until elections are held – and until more credible national institutions are developed, notably in the areas of defence, policing and vital service delivery, Libyans are likely to be suspicious of the political process, while insisting on both retaining their weapons and preserving the current structure of irregular armed brigades. To try to force a different outcome would be to play with fire, and with poor odds.

But that does not mean nothing can be done. Some of the most worrying features of the security patchwork should be addressed cooperatively between the NTC and local military as well as civilian councils. At the top of the list should be developing and enforcing clear standards to prevent abuses of detainees or discrimination against entire communities, the uncontrolled possession, display or use especially of heavy weapons and inter-militia clashes. The NTC also should begin working on longer-term steps to demobilise the militias and reintegrate their fighters in coordination with local actors. This will require restructuring the police and military, but also providing economic opportunities for former fighters – vocational training, jobs as well as basic social services – which in turn will require meeting minimum expectations of good government. Even as it takes a relatively hands-off approach, the international community has much to offer in this respect – and Libyans appear eager for such help.

Ultimately, successfully dealing with the proliferation of militias will entail a delicate balancing act: central authorities must take action, but not at the expense of local counterparts; disarmament and demobilisation should proceed deliberately, but neither too quickly nor too abruptly; and international players should weigh the need not to overly interfere in Libya’s affairs against the obligation not to become overly complacent about its promising but still fragile future.

RECOMMENDATIONS

To the Transitional National Council (NTC):

1.  Strengthen the legitimacy of central authorities by ensuring greater transparency in decision-making and in identifying and selecting Council representatives and members of the executive.

2.  Ensure all decisions relating to disarmament, demobilisation and reintegration (DDR) are taken in close consultation with local military councils and militias, by appointing a credible personality to liaise and coordinate with such local bodies.

3.  Enhance opportunity for involvement by community and religious leaders in sponsoring and supporting DDR initiatives.

4.  Back local DDR initiatives financially in cooperation with local councils, including weapons registration, improvement of detention facilities and support for young fighters.

To the Revolutionary Brigades, Local Military Councils and Local Civilian Councils: 


5.  Seek to reintegrate armed rebels, notably the youngest among them, inter alia by identifying and registering those who wish to pursue careers in the police and military; offering alternative civilian employment; and sponsoring civic improvement initiatives with city funds.

6.  Disclose all sources of funding.

7.  Agree on and enforce codes of conduct and mechanisms for dispute resolution, especially where several militias operate in the same area.

To the NTC, Revolutionary Brigades, Local Military Councils and Local Civilian Councils:

8.  Agree on and enforce a common set of rules and behaviour for all armed fighters; implement a single procedure for weapons registrations; and ban the display of heavy weapons in town centres and the bearing of arms at checkpoints and key installations.

9.  Transfer as quickly as possible responsibility for detainees to central authority and, in the meantime, ensure respect for rule of law and international standards in arrest and detention procedures; release persons whose detention is not consistent with such practices; and bring to justice, speedily and in accordance with international law, those accused of criminal acts.

10.  Agree on a process for NTC inspection of arms depots, detention centres, border posts, checkpoints and other militia-controlled facilities.

11.  Implement initial steps toward DDR by:

a) focusing at first on heavy weapons;

b) through a joint effort by the government and local councils, providing support for young fighters in particular;

c) establishing an NTC-funded mandatory training program covering rules of engagement and discipline for militia members who wish to pursue careers in the military or policing; and

d) providing vocational training for militia fighters as well as necessary financial incentives.

12.  Establish and implement criteria for appointment to senior posts within the defence ministry and army on an inclusive basis.

13.  Create at both the central and local levels a non-par­ti­san, inclusive committee to review and refer candidates for recruitment into the police and national army.

14.  Institute an appeals procedure for rejected candidates.

 

To the UN Support Mission in Libya and other International Stakeholders, including Arab countries, the European Union and the U.S.:

15.  Offer the NTC assistance in, inter alia:

a) undertaking quick assessments of security, DDR, and related needs;

b) police training, including possibly establishment of a gendarmerie function;

c) security force professionalisation, including specifically on human rights and civilian oversight; and

d) border control.

Tripoli/Brussels, 14 December 2011

[Click here to read the full International Crisis Group report].

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412